Sunday, September 25, 2016

Getting the Most Out of General Conference

Since your focus this week should be on hearing a prophet, I'll wait to post the blog for 3 Nephi chapters 8-11. I love what Alison said about revelation in her lesson today and what so many people taught us in our meetings about how to get the most out of General Conference. I thought I would just post a bunch of resources for you to look up or study or things to do with your kids before, during, and after General Conference.

Links for Kids:

I haven't explored everything in this link, but I loved the prophet puppets you can make with toilet paper rolls. She had a lot of good ideas for nursery aged children in the nursery packet area.


This is the link for coloring pages from the church's website:


For those of you with children, what have you found that helps you and your children enjoy conference? Please leave a comment if you can.

Links for Youth:


There was an article that discussed different ways to use General Conference in Faith in God, Duty to God, and Personal Progress:

Faith in God, Duty to God, and Personal Progress all have experiences that can be passed off by using general conference. Look through the following experiences, and encourage your children to fulfill them by participating in conference:
Faith in God:Learning and Living the gospel: bullet #4, bullet #10 (example for #10: write one sentence summary for each talk and goal for how to achieve it)Duty to God:Priests: pg. 62 (What specific things did you learn from living prophets in the most recent general conference?)Personal Progress:Individual Worth, experience 2: start fulfilling the requirement by listening for mention of patriarchal blessings.Knowledge, experience 4: select a principle you want to learn more about and listen for discussion of that principle during conference. Take notes, and study scriptural mentions thereafter. Prepare a talk about the principle and experience."Additional Value Experiences" write-ins for Faith or Knowledge: Take notes of general conference and write up two goals after conference for how you can strengthen your testimony. Faith or Knowledge value project: Judging on how long a particular young woman takes in fulfilling this requirement, it might even fit as a value experience (which should be at least 10 hours). If she watches all four session (8 hours) then spends 2 hours studying notes, re-studying conference text after it comes out, writing in her journal, and considering her goals, it could easily reach 10 hours.http://www.ldsliving.com/Ultimate-Guide-General-Conference-Edition/s/70390

For Adults:

We had very good instruction today at church about this so I won't add much more than what has already been said. But the ways I have received the most revelation, is to sit down before and write down questions.

President Dieter F. Uchtdorf said,

“As you prepare for general conference, I invite you to ponder questions you need to have answered. … Answers to your specific prayers may come directly from a particular talk or from a specific phrase. At other times answers may come in a seemingly unrelated word, phrase, or song” (“General Conference—No Ordinary Blessing,” Ensign, Sept. 2011).

A few questions I have asked in the past have been:

What can I do to help my kids feel the spirit?

How can I be a better member missionary?

How do I make my Sundays more meaningful?

How can I make my prayers more meaningful?

What is it that you (God) would have me do better?

How can I help my less active brother feel the spirit without scaring him off?

What do the sisters I visit teach need to hear?

President Uchtdorf said,

“A heart filled with gratitude for the blessings of life and an earnest desire to hear and follow the words of counsel will prepare the way for personal revelation (“General Conference—No Ordinary Blessing,”Ensign, Sept. 2011).

Elder Robert D. Hales of the Quorum of the Twelve Apostles said,

“When I take notes at conference, I do not always write down exactly what the speaker is saying; I note the personalized direction the Spirit is giving me. What is said is not as important as what we hear and what we feel. That is why we make an effort to experience conference in a setting where the still, small voice of the Spirit can be clearly heard, felt, and understood” (“General Conference: Strengthening Faith and Testimony,” Ensign, Nov. 2013).

I know that as we seek during conference we shall find. Please comment below with any tips or suggestions that would help other people in our ward this week. I marvel every day how wonderful you all are. I learn so much from the way you live your lives. Thank you so much for helping me want to be better.


Sunday, September 18, 2016

Book of Mormon Lesson # 36 "On the Morrow Come I into the World" 3 Nephi 1–7

Book of Mormon Lesson # 36— 3 Nephi 1–7
On the Morrow Come I into the World

Introduction

With Samuel the Lamanite’s prophecies firmly in our minds, we embark on what must be the favorite book in the Book of Mormon. As we have perhaps labored through the Book of Mormon to this point, eagerly anticipating the coming of Christ to the Nephites, are we laboring through life, eagerly anticipating His Second Coming? We have talked often about covenants and commandments and how they bring us to Christ, but do we, do I, realize that our daily lives can be strong strides in that journey—that we, that I, do not have to wait for the Millennium to come unto Christ? The New Testament tells us: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him” (Rev. 3:20). There can be no doubt that these are the last days, and so we find ourselves in a similar position to the Nephites just prior to the Lord’s birth to a mortal mother. Pres. Benson said, “the record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming”  Ensign, May 1987, 4). Hugh Nibley reflected: “I have always thought in reading the Book of Mormon, ‘Woe to the generation that understands this book!’ To our fathers, once the great persecutions ceased, the story of the Nephites and the Lamanites was something rather strange, unreal, and faraway—even to the point of being romantic. The last generation did not make much of the Book of Mormon. But now with every passing year this great and portentous story becomes more and more familiar and more frighteningly like our own.”[1]

Wickedness abounds, but we can remain faithful and strive to identify ourselves as His, despite the perils this might bring us.

1. The signs of the Savior’s birth vindicate those who have endured in faith. 3 Nephi 1:1–22

You will remember that Samuel gave the signs that would precede the birth of the Savior in Helaman 14:3–7:
·       great lights in heaven
·       one day and a night and a day. . . the night shall not be darkened; and it shall be the night before he is born.
·       a new star arise, such an one as ye never have beheld.
·       many signs and wonders in heaven.
·       ye shall all be amazed, and wonder, insomuch that ye shall fall to the earth.

But as we have sadly learned and know to be true, signs and wonders do not have a lasting effect when evil abounds. Nephi who had taught from his tower had left Zarahemla, never to return, and his son Nephi now has charge of the spiritual welfare of the people. Five years, Samuel had said, and the five years is nearly up and doubt hardens their hearts. This is why enduring to the end is so important. Elder Maxwell:

No one ever promised us that discipleship in the last days would be a picnic in the park. Former periods of stress can guide us. When the earlier coming of Jesus was imminent, signs abounded. Still, for some, there were “doubtings.” (3 Ne. 8:4.) But the faithful prevailed and were vindicated. There were determined detractors then, mocking the faith of believers, briefly creating “a great uproar,” even rejoicing over the seeming prospect that the faith of Christ’s followers would be in vain. (See 3 Ne. 1:5–7.) It was not. Members kept the faith, and the faith kept them![2]

How serious was the threat from detractors, verse 9 tells us that if the sign were not to happen on the very day, believers would be put to death. So Nephi, as did his father before him, prays mightily and the Lord speaks to him and gives him a message for his people. As I write this, in just a week we will have heard from the auxiliary presidents and a member of the First Presidency; one week later we will hear from the First Presidency, members of the Twelve Apostles, and General Authorities and auxiliaries. All of whom have prayed mightily to know what message they should bring us. Will this have an impact on our daily lives, on our coming to Christ? How can we prepare for that? How do we keep the faith?

The signs come to pass just as Samuel had prophesied and belief and faith is strong . . . for a couple of years.

2. The Gadianton robbers come to battle against the Nephites. 3 Nephi 2–4.

But it all falls apart—3 Nephi 1:29 highlights the dire need we have to inform, teach, nurture the rising generation. And, as far as this blog is concerned, from my point of view at least, you are the rising generation. Pres. Hinckley:

You face tremendous temptation. It comes at you in the halls of popular entertainment, on the Internet, in the movies, on television, in cheap literature, and in other ways—subtle, titillating, and difficult to resist. Peer pressure may be almost overpowering. But, my dear young friends, you must not give in. You must be strong. You must take the long look ahead rather than succumbing to the present seductive temptation. …You are the best generation we have ever had. You know the gospel better. You are more faithful in your duties. You are stronger to face the temptations which come your way. Live by your standards. Pray for the guidance and protection of the Lord. He will never leave you alone. He will comfort you. He will sustain you. He will bless and magnify you and make your reward sweet and beautiful. And you will discover that your example will attract others who will take courage from your strength” (Ensign, Nov. 2003, 83–84).

Sister Bingham: “Yes, we can bring the light of the gospel into our homes, schools, and workplaces if we look for and share positive things about others and let the less-than-perfect fade away. What gratitude fills my heart when I think of the repentance that our Savior, Jesus Christ, has made possible for all of us who have inevitably sinned in this imperfect and sometimes difficult world! I bear my witness that as we follow His perfect example, we can receive the gift of charity, which will bring us great joy in this life and the promised blessing of eternal life with our Father in Heaven.[1]


The manual asks us “what can we do to preserve our spiritual experiences?” Elder Scott:

When it is for the Lord’s purposes, He can bring anything to our remembrance. That should not weaken our determination to record impressions of the Spirit. Inspiration carefully recorded shows God that His communications are sacred to us. Recording will also enhance our ability to recall revelation. Such recording of direction of the Spirit should be protected from loss or intrusion by others.[3]

Although Lachoneus’s defense preparations against the Gadianton robbers were very specific, nevertheless we can follow the example of those who followed him by recognizing that our leaders are inspired and the counsel we receive, especially at General Conference, has come by revelation and is for us personally and as a family.

3. The Nephites live righteously and prosper, but pride and dissensions arise. 3 Nephi 5–7

And on that note, can we be as the Nephites in 3 Nephi 5:1 “And now behold, there was not a living soul among all the people of the Nephites who did doubt in the least the words of all the holy prophets who had spoken; for they knew that it must needs be that they must be fulfilled.” Mormon reminds us in v. 8 that his account of the 25 years of comparative peace, righteousness, and prosperity was only “one-hundredth” of what actually happened. Referring back to Nibley’s statement, do we understand why we don’t get to read about the good times for very long? In v. 13 Mormon declares who he is, a statement echoed by many through the years. If we are to be disciples, then we too must declare, “Behold, I am a disciple of Jesus Christ, the Son of God. I have been called of him to declare his word among his people, that they might have everlasting life.”

The manual has a timeline for us

A.D. 21–26: 3 Nephi 5:1–3 (The people served God “with all diligence.”)
A.D. 26–27: 3 Nephi 6:4–5 (There was great order and prosperity.)
A.D. 28: 3 Nephi 6:9 (There was continual peace.)
A.D. 29: 3 Nephi 6:10–16 (There were disputings, pride, and boasting.)
A.D. 30: 3 Nephi 6:17–18 (“They were in a state of awful wickedness.”)
A.D. 31: 3 Nephi 7:21 (A few people were converted to the Lord.)
A.D. 32–33: 3 Nephi 7:23 (Nephi continued to cry repentance.)

Finally, Pres. Kimball gave us some advice on how to become “the pure in heart”:
·       “put away selfishness in our families, our business and professional pursuits, and our Church affairs.
·       cooperate completely and work in harmony one with the other.
·       we must lay on the altar and sacrifice whatever is required by the Lord. We begin by offering a “broken heart and a contrite spirit.”[4]

\Sis. Stephens: “First, the Savior, the Master Healer, has power to change our hearts and give us permanent relief from the sorrow caused by our own sins. …
Second, the Master Healer can comfort and strengthen us when we experience pain because of the unrighteous actions of others. …
Third, the Master Healer can comfort and sustain us as we experience painful “realities of mortality,” such as disaster, mental illness, disease, chronic pain, and even death.”

 Sis. Oscarson “First, we need to acknowledge the centrality of God our Eternal Father and His Son, Jesus Christ, to our faith and salvation. …
Second, we need to understand the need for the restoration of the doctrine, organization, and keys of authority in these latter days. …
And third, we need to study and understand temple ordinances and covenants. …

Pres. Uchtdorf: The purpose of faith is not to change God’s will but to empower us to act on God’s will. Faith is trust—trust that God sees what we cannot and that He knows what we do not. Sometimes, trusting our own vision and judgment is not enough.”

Videos

1. A Living Sacrifice—Robert D. Hales

2. Pride is Enmity—Ezra Taft Benson


Wednesday, September 14, 2016

Book of Mormon Lesson #35 Helaman 13-16--Sara

Repent and Return unto the Lord

A few years ago, John and I went out to dinner with one of my favorite district leaders from my mission. As we were talking about different things about our time together, we talked about how hard it was to obey sometimes. I'm going to be honest, some of the counsel we received didn't always seem to be--productive. This district leader talked about how bad he felt sometimes asking us to do some of the things, knowing how hard it would be for us to do. He reminded me of an experience from my mission that I had forgotten and it reminded me of Samuel the Lamanite. 
My companion and I were on a bus. We were headed to an appointment and were about 3 or 4 bus stops away from our destination when my district leader called my companion. She got a really scared look on her face and hung up the phone. I asked her what he wanted and she said that our new investigators number was too low and for the rest of the day, we needed to talk to every single person that we saw. We were on a bus with a lot of people and it felt as though what was being asked was impossible and impractical. I knew I had two choices: to do the impossible or to be overwhelmed by it. I was blessed in that moment to see the decision as easy and clear as it was. I looked at my companion. She looked defeated. I knew at that moment, that for me to obey wasn't necessarily going to bless all the people on that bus, but it was going to bless my companion. I stood up and turned around (we were on the second row from the front) and I said, "Hello, we are missionaries with the Church of Jesus Christ of Latter Day Saints. Are any of you interested in learning more about Christ and how to be happier? No...? Okay. Well, have a great day! This is our stop." And we got off the bus.

At this dinner, my district leader talked about how our obedience that day increased his faith and how he still tells missionaries that story to illustrate how to be fearless. I was really surprised that he found that experience worth sharing. I didn't feel fearless and I wasn't really doing it for the people I was commanded to talk to. I did it because there were two choices, to obey when I was able, or to make excuses.

 I think it might have been the same for Samuel the Lamanite. Here he is in these chapters just a few bus stops away from Christ's coming. He knows he has to tell these people to repent and come unto Christ. His full motive is probably not on the people on the bus, but on obeying the Lord. I think that his love of God won over everything else. Because he knew that the Lord asked him to do it, he knew he was pleasing God no matter what the consequence would be and I think that is what helped him make the choice to go back to a people who had already cast him out and stand on a wall and preach to the Nephites.
These chapters are also exciting because Samuel the Lamanite is one of the only prophets who gives us an actual time frame on anything. Usually we hear things like, "the time speedily cometh" or "the time is not far distant" etc. Samuel tells us that Christ will come in five years time and all of the signs to look for. Why do you think that is?

Samuel preaches repentance to the people in very harsh language. A modern prophet explains repentance in this way:
“Repentance means more than simply a reformation of behavior. Many men and women in the world demonstrate great will-power and self-discipline in overcoming bad habits and the weaknesses of the flesh. Yet at the same time they give no thought to the Master, sometimes even openly rejecting Him. Such changes of behavior, even if in a positive direction, do not constitute true repentance. …
“… True repentance is based on and flows from faith in the Lord Jesus Christ. There is no other way. True repentance involves a change of heart and not just a change of behavior (see Alma 5:13)” (The Teachings of Ezra Taft Benson [1988], 71).
In the teacher's manual it says:
The Nephites persecuted and killed the prophets of their day, but they said, “If our days had been in the days of our fathers of old, we would not have slain the prophets” (Helaman 13:24–25; compare with Matthew 23:29–39). Why do people sometimes praise past prophets and reject living prophets? (SeeHelaman 13:26.)
I thought that a really good question. Why do we praise the past prophets and reject the living ones? 

Another question I really felt strongly about encouraging you to ponder is: 
Why is it impossible to find true happiness in sin? (See Helaman 13:38; see also Alma 41:10–11.) 
Samuel's teachings are very powerful and important. I love how the people were so mad at him that they started shooting at him to make him stop and they weren't able to stop him. There are so many things happening in the world that look as if they are shooting at the church, trying to knock it down off of the wall like Samuel. But, this is God's work. Nothing will stop the work of God from progressing and I love that we get to read Samuel's influential role in that this week. 

Sunday, September 4, 2016

Book of Mormon Lesson # 34 Helaman 6–12—Alison

Book of Mormon Lesson # 34 Helaman 6–12
How Could You Have Forgotten Your God?

Introduction
Last week we saw the devastating effect internal division and strife can have on a nation, but it can also have the same effect on much smaller units like a community or a family. This week we are reading about what we perhaps dismissively call the Nephite Pride Cycle: Righteousness and Prosperity èPride and WickednessèDestruction and SufferingèHumility and Repentance. Three things came to mind as I was pondering how to escape this cycle and stay on a straight path leading alongside humility and repentance. Firstly, constantly in my mind is President Monson’s injunction or maybe plea for us to choose the harder right over the easier wrong. Along with that goes our discussion two weeks ago on how keeping covenants enables us to have the Spirit with us which leads us to Christ.

I exercise with a couple of friends my age a few times a week. On Thursdays we have the tradition of walking against the lazy river in the Provo rec center. I remember years ago, again I think it was President Monson, telling us that we had to stand against the mainstream. Walking against the lazy river, especially on the outer rim is difficult, but it is worth it in terms of benefits to our physical well-being. Choosing the harder right—struggling against the world, is difficult but worth it in terms of benefits to our spiritual well-being.

Provo’s mayor, John Curtis, published an open letter to the citizens of Provo bemoaning the angry, hurtful, and even vicious rhetoric that has entered into civic dialogue of late. Especially notable is that taking the lead from the vituperative social media blasts from the top as it were, such attacks have filtered down to a city that should be known for its civility. Such is indicative to my mind, of the progression from pride to wickedness to destruction. And therefore the title of this week’s lesson is very apt.

Finally, this month’s Ensign has a very thought-provoking article on the effect media has on our thoughts, feelings, and actions. You can find that here:
https://www.lds.org/ensign/resources/updating-media-to-your-advantage?lang=eng.

So reading this week’s chapters from Helaman, what can we learn that applies directly to our own lives?

1. The people are righteous and are blessed with peace and prosperity. Helaman 6:1–14
In a reversal of the norm, for a time, the Lamanites are more righteous than the Nephites. Michael T. Ringwood gives us some insights on this:

As I pondered what caused this mighty change in the hearts of these Lamanites, I came to realize this easiness and willingness to believe in the word of God comes from a softness of heart. It comes from having a heart that is sensitive to the Holy Ghost. It comes from having a heart that can love. It comes from having a heart that will make and keep sacred covenants. It comes from a soft heart that can feel the power of the Atonement of Christ.[1]

To the credit of the Nephites and their softened hearts, and together with Nephi and his brother Lehi, the Lamanites and their preaching the gospel were well accepted among the Nephites. Such peace and harmony had not been enjoyed possibly since Lehi and his extended family reached the promised land. But it was shortlived.

2. The Nephites become proud and wicked. Nephi calls them to repentance. Helaman 6:15–10:1.

The Institute Manual has a lesson for us here:

President Henry B. Eyring of the First Presidency taught that worldliness is an obstacle to inspiration and spirituality: “God is forgotten out of vanity. A little prosperity and peace, or even a turn slightly for the better, can bring us feelings of self-sufficiency. We can feel quickly that we are in control of our lives, that the change for the better is our own doing, not that of a God who communicates to us through the still, small voice of the Spirit. Pride creates a noise within us which makes the quiet voice of the Spirit hard to hear. And soon, in our vanity, we no longer even listen for it. We can come quickly to think we don’t need it” (Ensign, Nov. 2001, 16).

Regarding pride, most of you were not born when President Benson gave his landmark talk on pride as he opened the 1989 April Conference. Here is an excerpt:

The proud make every man their adversary by pitting their intellects, opinions, works, wealth, talents, or any other worldly measuring device against others. In the words of C. S. Lewis: “Pride gets no pleasure out of having something, only out of having more of it than the next man. … It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone.” (Mere Christianity, New York: Macmillan, 1952, pp. 109–10.) . . . When pride has a hold on our hearts, we lose our independence of the world and deliver our freedoms to the bondage of men’s judgment. The world shouts louder than the whisperings of the Holy Ghost. The reasoning of men overrides the revelations of God, and the proud let go of the iron rod.[2]

Can we relate to this today? Perhaps more than when Pres. Benson first delivered this oration. And now the Gadiantons rise again. And we learn about secret combinations. It took me a long time to realize that in this sense, combination has nothing to do with locks—well maybe, but more to do with combining together in wickedness against righteousness. Against God. I love the “and thus we see” verses in the Book of Mormon and chapter 6 concludes with several. And the gulf between the righteous Lamanites and the wicked Nephites widens. To the extent that Nephi, like his ancient ancestor on the mountain in Bountiful, gets up on his tower, having had little success among the Nephites in the north and finding this woeful state of wickedness in Zarahemla.

Nephi’s eloquent preaching to the Nephites has an effect on some, but not many. Nephi’s exposure of the murder of the chief judge by his brother Seantum is memorable, but what does it teach us? Was anyone converted as a result of this manifestation of seership? I think that it was a lesson to the Gadiantons that there are no secrets from God. Secret combinations might succeed in the short-term but will not endure.

3. The Lord gives Nephi the sealing power. The unrepentant Nephites face warfare and famine. Helaman 10:2–19; 11:1–6.

The Lord has blessed us with many unfathomable gifts, not least of which is the power to seal. Joseph Fielding Smith explains:

The Lord conferred authority on some of his chosen servants and gave them exceptional powers. … In this manner Elijah obtained the keys of power in the priesthood to raise the dead, heal the sick, close the heavens that it did not rain only by his word, and for more than three years there was no rain, and moreover he had the power to call down fire from heaven to destroy the enemies of the Church. … The Lord gave similar authority to Nephi, son of Helaman, who likewise had authority to close the heavens and perform other mighty works, simply by his faith and the commandment from the Lord [see Helaman 10:7]. This wonderful power has been bestowed on but a few of the servants of the Lord (Answers to Gospel Questions, comp. Joseph Fielding Smith Jr., 5 vols. [1957–66], 4:95).

The Lord trusted Nephi enough to bestow this power on him. Is it possible that the Lord trust us enough to bless us with things we are not currently asking for? Remember what Pres. Uchtdorf said,

Think of what a glorious thing it is to reach beyond our earthly limitations, to have the eyes of our understanding opened and receive light and knowledge from celestial sources! It is our privilege and opportunity . . . to seek personal revelation and to learn how to know the truth for ourselves through the sure witness of the Holy Spirit. . . As we do these things, we will begin to live up to our potential and privileges . . . , and we will be able to “do all things through Christ which strengtheneth [us].”[3]

4. The Nephites humble themselves and repent. Helaman 11:7–38; 12

Because the heavens were sealed, the resulting famine brought the Nephites to their knees, finally, in humility and repentance. For a short period of time! Chapters 11 and 12 show a rapid progression through the cycle. How do we break the cycle and overcome our pride? Here is Elder Christofferson:

Let me tell you what you can do to be converted. As a first step, you must lay aside any feeling of pride that is so common in the world today. By this I mean the attitude that rejects the authority of God to rule in our lives. This attitude was described by the Lord to Joseph Smith when He said, “They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god.” You hear it expressed today in phrases such as “Do your own thing” or “Right and wrong depend on what I feel is right for me.” That attitude is a rebellion against God, just as Lucifer rebelled against God in the premortal world. He rejected God’s right to declare the truth and establish the law. Satan wanted, and still wants, the power to declare arbitrarily what is right and wrong. Our beloved Creator does not force us to accept His authority, but willingly submitting to that authority is the first step in conversion.[4]

And finally a quote from Pres. Hinckley, “Seek for the real things, not the artificial. Seek for the everlasting truths, not the passing whim. Seek for the eternal things of God, not for that which is here today and gone tomorrow. Look to God and live” (Teachings of Gordon B. Hinckley [1997], 494).




Videos:
Nephi prophesies of the death of the Chief Judge

The Cure for Forgetting God