Sunday, July 29, 2018

Old Testament # 29 “He Took Up … the Mantle of Elijah” 2 Kings 2; 5–6

Old Testament # 29
“He Took Up … the Mantle of Elijah”

2 Kings 2; 5–6

Introduction

When we witness, as we did very recently, the succession of a new prophet as President of The Church of Jesus Christ of Latter-day Saints, we speak in terms of the symbolic mantle falling on this chosen man. This terminology comes from the transfer of the office from Elijah to Elisha. Strictly in LDS terms, that office in the Melchizedek Priesthood—the calling of Prophet to the Church—is held by one man, thus as Elisha put on Elijah’s mantle, he assumed that office. And, dramatically, as Elijah had wielded priesthood power by “using” the mantle to divide the waters of Jordan for them to cross over, so did Elisha perform the same miracle with the same mantle to return over Jordan. 

1. Elisha succeeds Elijah as the prophet.2 Kings 2:1–18.

Last Sunday I talked a little bit about President Nelson and a just a few of the changes he has implemented in the short time he has worn that mantle.

Elder Bruce R. McConkie said that “the great need in the world today is not for the Lord to send a prophet to reveal his mind and will. He has done that; we have a prophet; we are guided by many men who have the spirit of inspiration. The great need today is for men to have a listening ear and to give heed to the words that fall from the lips of those who wear the prophetic mantle.” (Ensign,May 1974, p. 73.)


We don’t know how long Elisha was with Elijah but Ahab had died and both kingdoms were ruled by a Jehoram (no relation to each other as far as I know). I believe, though, it was a relatively short time. But even in that short time, their bond was such that Elisha vowed to Elijah “As the Lord liveth, and as thy soul liveth, I will not leave thee” (2 Kings 2:6). We all have callings in the Church, do we have such absolute fidelity to our leaders or companions. How much as President Nelson learned from the First Presidency and members of the Quorum of Twelve over the years? How much can we learn to prepare us for what is to come? I am asking myself as well, but how much do we discount what the prophet asks us to do. Over again President Nelson has iterated the importance of receiving revelation. And I wonder if I am doing what I should to develop and increase my own spiritual capacity to receive revelation. What is holding me back? 

2. Elisha heals Naaman of leprosy.2 Kings 5.

I mentioned the video I have posted in the additional material at the end of this blog. It really is a beautiful interpretation of the scriptural account of Naaman. In later chapters we see Israel at war with Syria, so politically it is a little strange that the captured Israelite girl provides the means for the Syrian to be healed by a Hebrew prophet, and that the communication goes between the two kings. 

The Jordan I saw on my recent trip to Israel very much resembles that shown in the video—slow flowing and muddy. Hard to think that anything would wash clean in it, let alone disease. And in fact, Naaman unfavorably contrasts Jordan with rivers in Syria. But, obviously, it is obedience and faith that are important here, not the performance. For those of us who have been to the temple, the words exactnessand honorwith regard to our covenants are familiar. And because Naaman finally realized this, his leprosy was healed and he converted to the worship of Jehovah. We don’t hear anything else about Naaman other than a brief mention in the New Testament. 

But we do hear about Elisha’s servant Gehazi. Now he may have decided that they needed practical things and saw Elisha’s refusal of Naaman’s offer of payment as impractical, but the fact that he hid the silver, etc. tends to imply there was some thought of personal gain, and instead, as a leper himself now, Gehazi lost everything. If Naaman’s ritual washing in Jordan prefigures Christ’s baptism, Gehazi’s betrayal of Elisha has to parallel Judas’s later betrayal. 

3. Elisha guides Israel in a war with Syria.2 Kings 6:8–18.

Once again we have a very familiar story that portrays perfectly the need to rely on God rather than the arm of flesh. I came across this amazing discourse by Elder Maxwell which will serve to conclude this blogpost. I hope that we (and especially I) can keep my eyes and ears open for guidance from the Lord and His servants. And not let the “distracting churn” of modern technology keep me from that guidance.

Uncertainty as to world conditions does not justify moral uncertainty, and distracting churn will not cover our sins nor dim God’s all-seeing eye. Furthermore, military victories are no substitute for winning our individual wars for self-control. Nor do the raging human hatreds lessen God’s perfect and redeeming love for all His children. Likewise, the obscuring mists of the moment cannot change the reality that Christ is the Light of the World! Let us, therefore, be like the young man with Elisha on the mount. At first intimidated by the surrounding enemy chariots, the young man’s eyes were mercifully opened, and he saw “horses and chariots of fire,” verifying “they that be with us are more than they that be with them” (2 Kgs. 6:17, 16). Brothers and sisters, the spiritual arithmetic has not changed!

Our own intellectual shortfalls and perplexities do not alter the fact of God’s astonishing foreknowledge, which takes into account our choices for which we are responsible. Amid the mortal and fragmentary communiques and the breaking news of the day concerning various human conflicts, God lives in an eternal now where the past, present, and future are constantly before Him (see D&C 130:7). His divine determinations are guaranteed, since whatever He takes in His heart to do, He will surely do it (see Abr. 3:17). He knows the end from the beginning! (see Abr. 2:8). God is fully “able to do [His] … work” and to bring all His purposes to pass, something untrue of the best-laid plans of man since we so often use our agency amiss! (see 2 Ne. 27:20).[1]





Additional Material



Sunday, July 22, 2018

Old Testament # 28 “After the Fire a Still Small Voice” 1 Kings 17–19

Old Testament # 28
“After the Fire a Still Small Voice”

1 Kings 17–19

Introduction

The lesson this week contains one of the most poignant stories about Elijah and one of the most visceral. And, in a very visual way, it teaches us about how God communicates with us and the role of faith in our lives. Through the power of His priesthood Elijah performed miracles. I was going to say small and large, but a miracle is not quantified. Creating a constant supply of oil and meal, seemingly from nothing, is no smaller a feat than consuming thousands of gallons of water with fire from heaven, or even sealing the heavens or raising a young child from the dead. They are all evidences of God’s power over the natural world. A power than man alone cannot emulate. But with God, nothingis impossible.

Since we are talking about faith today, in 1972, Spencer W. Kimball published a book called Faith Precedes the Miracle. Previously, in 1969, he had published The Miracle of Forgiveness.These two books contain marvelous teachings—they are available at our libraries, both in text and digital format and I heartily recommend them. 

Here is a linking paragraph from the manual that takes us from last week’s lesson to this:

After Jeroboam led the kingdom of Israel into idolatry, he and his descendants were destroyed. They were followed by another succession of idolatrous kings. Of those rulers, Ahab was the king who “did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him” (1 Kings 16:33). He married Jezebel, adopted her practice of Baal worship, and encouraged his people to join him in the worship of this false god. The prophet Elijah delivered words of warning to Ahab and his kingdom.

1. Elijah seals up the heavens, is miraculously sustained, and raises a widow’s son from the dead.1 Kings 17.

Apart from a few brief showers, we in Provo have not had any significant rain since early April, so it might be said that we live in a drought situation. However, we can still turn the faucet on and get water; we still can keep our lawns fairly green; our vegetable patches are growing; there are flowers and trees everywhere. When Elijah sealed the heavens at the Lord’s command and with His priesthood, there was no renewal of vegetation. Elijah had to flee the wrath of the king and was directed to a brook where he could drink and be miraculously fed by ravens. 

But we don’t have an example of just Elijah’s great faith. What faith did it take for the widow to give her remaining food to Elijah rather than her only son? Here are Elder Lynn Robbins and Elder Holland:

The story of the widow of Zarephath is an example of extreme poverty used to teach the doctrine that mercy cannot rob sacrifice any more than it can rob justice. In fact, the truer measure of sacrifice isn’t so much what one gives to sacrifice as what one sacrifices to give (see Mark 12:43). Faith isn’t tested so much when the cupboard is full as when it is bare. In these defining moments, the crisis doesn’t create one’s character—it reveals it. The crisis is the test. . . . Elijah understood the doctrine that blessings come afterthe trial of our faith (see Ether 12:6; D&C 132:5). He wasn’t being selfish. As the Lord’s servant, Elijah was there to give, not to take.[1]

Elder Holland said that the widow’s response when Elijah asked her for food was an “expression of faith—as great, under these circumstances, as any I know in the scriptures. … Perhaps uncertain what the cost of her faith would be … , she first took her small loaf to Elijah, obviously trusting that if there were not enough bread left over, at least she and her son would have died in an act of pure charity” (Ensign,May 1996, 29).[2]

There is an excruciating irony in the second trial of faith for the widow. She had been prepared for both of them to die after eating the last of her flour and oil, but the Lord, though Elijah, saved her. Now her son had died. One wonders who this woman was and what she or her son were to become, for again her faith is rewarded as Elijah restores her son to her. 

2. Elijah challenges the priests of Baal and opens the heavens for rain.1 Kings 18.

Eight hundred and fifty priests of Baal and, presumably, Ashtoreth (1 Kings 18:19—groveshere equates to the female consort of Baal) ! All in an unholy frenzy of false worship to false gods—can you imagine the noise alone, let alone the blood as they cut themselves—all day long. Interestingly, Elijah offered them a way out before this happened (see 1 Kings 18:21). It reminds me of Abinadi talking to the false priests of Noah. There at least we know that one pivotal man heard him and changed his ways. We know of no-one of those 850 who repented and avoided annihilation. But the people did acknowledge the Lord’s power and humbled themselves, sufficiently to allow the heavens to be opened once more. 

This sealing power, that Elijah was so blessed to be able to wield comes down to us today as that which binds us to our ancestors. In a very real way, the heavens are opened and the veil made thin as we have the spirit of Elijah and seek out our kindred dead.

Joseph Smith said:
“The spirit, power, and calling of Elijah is, that ye have power to hold the key of the revelations, ordinances, oracles, powers and endowments of the fulness of the Melchizedek Priesthood and of the kingdom of God on the earth; and to receive, obtain, and perform all the ordinances belonging to the kingdom of God, even unto the turning of the hearts of the fathers unto the children, and the hearts of the children unto the fathers, even those who are in heaven. …
“I wish you to understand this subject, for it is important; and if you receive it, this is the spirit of Elijah, that we redeem our dead, and connect ourselves with our fathers which are in heaven, and seal up our dead to come forth in the first resurrection; and here we want the power of Elijah to seal those who dwell on earth to those who dwell in heaven. This is the power of Elijah and the keys of the kingdom of Jehovah” (Teachings of the Prophet Joseph Smith,sel. Joseph Fielding Smith [1976], 337–38).

3. Elijah is comforted by the Holy Ghost and instructed to continue in God’s work.1 Kings 19.

The Lord has demonstrated His power over nature to Ahab and his people through Elijah. Now it becomes necessary to demonstrate that power to Elijah. This is a reminder to us that all of us can falter and that we need to seek His voice, not in the tumult of the world, but in the quiet, “And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice” (1 Kings 19:11–12).

Finally a quote from President Kimball’s Faith Precedes the Miracle:

Just as undaunted faith has stopped the mouths of lions, made ineffective fiery flames, opened dry corridors through rivers and seas, protected against deluge and drouth, and brought heavenly manifestations at the instance of prophets, so in each of our lives faith can heal the sick, bring comfort to those who mourn, strengthen resolve against temptation, relieve from the bondage of harmful habits, lend the strength to repent and change our lives, and lead to a sure knowledge of the divinity of Jesus Christ. Indomitable faith can help us live the commandments with a willing heart and thereby bring blessings unnumbered, with peace, perfection, and exaltation in the kingdom of God.[3]




Additional Material



The Journeys of Elijah


Sunday, July 15, 2018

Old Testament # 27 The Influence of Wicked and Righteous Leaders 1 Kings 12–14; 2 Chronicles 17; 20

Old Testament # 27
The Influence of Wicked and Righteous Leaders

1 Kings 12–14; 2 Chronicles 17; 20


Introduction

I thought I would find us a readable chart of the divided Kingdom after Solomon since it gets a bit complicated sorting out who is what over which. Staying on the frivolous! Did you know that some large wine/champagne bottles are named after Biblical kings? 



You may have read that as of January 2019 a new curriculum is being introduced to Sunday School. Come Follow Me for adults will focus on the New Testament but will be presented in a different format, along the lines of that program followed by the youth for a few years and this year in the third hour. As more information becomes available, I will attempt to include it in this blog.

Getting back to this week’s lesson, David and Solomon manage to create and maintain a united Israel, but, especially with Solomon, backsliding into idol worship let the way to schism. We don’t hear a lot from the prophets in this section of the Old Testament. As you know, the Hebrew Bible is divided into three sections which is why it is called the Tanakh: Torah (“Teaching”, also known as the Five Books of Moses), Nevi'im (“Prophets”) and Ketuvim (“Writings”)—hence TaNaKh.[1]We straddle the Prophets and Writings section in this week’s lesson. But we have heard briefly from prophets such as Nathan, and now Ahijah enters the scene.

1. The kingdom of Israel is divided, primarily because of Rehoboam’s harsh leadership.1 Kings 12:1–20.

The old adage “a new broom sweeps clean” does not necessarily signify a good thing. With Solomon’s death, his son Rehoboam rightly seeks advice from his father’s counselors, including Jereboam, and they give it wisely. But then he goes to his friends, people his own age without the experience his father’s counselors had. It seems to me that his friends came from the same philosophy as King Noah and most of his priests. Compare the two sets of advice, first from the wise men and Jereboam:

And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?  And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever (2 Chronicles 10:6–7)

And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee (1 Kings 12:3–4).

Now from the young men:

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter? And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins. And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions (1 Kings 12:8–11).

Regrettably he followed the latter, and Israel went back home vowing not to follow him. As with Samuel anointing David long before he succeeded Saul, so Ahijah the prophet came to Jereboam, one of Solomon’s 12 counselors to foretell and inform him of the consequences of Rehoboam’s decision (1 Kings 11: 29–31).

2. Jeroboam and Rehoboam lead their kingdoms into idolatry.1 Kings 12:25–3313:33–3414:14–16, 21–24.

So now we have the southern Kingdom of Judah (inc. Benjamin), led by Rehoboam and based in Jerusalem, and the northern Kingdom of Israel (10 tribes) let by Jeroboam and based in Samaria principally. So I am asking myself, why did Jeroboam stray? He had the advice he had given to Rehoboam and the mandate from a prophet. Instead of consulting with the Lord, even through his prophet if not directly, he was fearful that if his people went to Jerusalem to the temple to worship, they would defect to Rehoboam, so what did he do? Well he built “high places” and golden calves for them to worship without having to travel. Idol worship! When you focus on the wrong things, everything goes wrong. And for Jeroboam, things went badly wrong. His son got sick—read 1 Kings 14 to find out what Ahijah prophesied and then the fulfilment in 2 Kings 17. 

Predictably, Rehoboam did no better.

3. Jehoshaphat leads the kingdom of Judah to follow the Lord and His prophets.  2 Chronicles 17:1–1020:1–30.

Things do get better for a little bit though but not until three generations later. Jehoshaphat destroys the idol-worship “high places” and reinstates study of the Torah. The manual has a great quote from President Benson on the impact a regular, consistent study of the scriptures can have on individuals and families. 

Often we spend great effort in trying to increase the activity levels in our stakes. We work diligently to raise the percentages of those attending sacrament meetings. We labor to get a higher percentage of our young men on missions. We strive to improve the numbers of those marrying in the temple. All of these are commendable efforts and important to the growth of the kingdom. But when individual members and families immerse themselves in the scriptures regularly and consistently, these other areas of activity will automatically come. Testimonies will increase. Commitment will be strengthened. Families will be fortified. Personal revelation will flow (The Teachings of Ezra Taft Benson[1988], 44).

But then Jehoshaphat and his people are in mortal danger. Here is Elder Hales:

King Jehoshaphat had several great armies coming to battle with him in an attempt to possess his land. Understandably, he was seized with dreadful fear, so he proclaimed a fast throughout all his kingdom and gathered the people of Judah together to plead for guidance from the Lord. Jehoshaphat humbly and earnestly prayed: “O our God, … we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee” (2 Chr. 20:12). Then came the answer of the Lord through the prophet Jahaziel: “Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s. … “Fear not, nor be dismayed; … for the Lord will be with you” (2 Chr. 20:15, 17). Jehoshaphat and all the inhabitants of Jerusalem fell in thankful prayer before the Lord. Jehoshaphat then gave very important counsel that we today would do well to obey. Indeed, just as the people of Judah, our lives may depend upon it—even our eternal lives: “Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper” (2 Chr. 20:20; emphasis added). As promised, the Lord protected the good people of Judah. As Jehoshaphat’s forces looked on, those armies which came to battle against them fought so fiercely among themselves that they completely destroyed one another before they ever reached the people of Judah. Listen to a prophet’s voice and obey. There is safety in following the living prophet.[2]





Sunday, July 8, 2018

Old Testament # 26 King Solomon: Man of Wisdom, Man of Foolishness 1 Kings 3; 5–11

Old Testament # 26
King Solomon: Man of Wisdom, Man of Foolishness

1 Kings 3; 5–11

Introduction
Once again, our lesson touches really only briefly on Solomon’s good years. The famous story of the two women quarreling over ownership of a newborn son; the construction of the temple, a united Israel. We have such a comparatively short time on this earth when viewed from the perspective of our eternal nature. And each day we can start anew to strive to do our best to follow Christ’s example. Even when we fall short, we can renew our determination to endure to the end. As I quoted last week: “Weeping may come in the night, but joy cometh in the morning” (Psalm 30:5). The lesson manual starts us off with this quote from President Oaks:

 We generally think of Satan attacking us at our weakest spot. … But weakness is not our only vulnerability. Satan can also attack us where we think we are strong—in the very areas where we are proud of our strengths. He will approach us through the greatest talents and spiritual gifts we possess. If we are not wary, Satan can cause our spiritual downfall by corrupting us through our strengths as well as by exploiting our weaknesses (“Our Strengths Can Become Our Downfall,” Ensign,Oct. 1994, 12).

This makes me think of Paul who said, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2 Corinthians 12:7). It’s a hard thing to recognize and experience one’s vulnerability. I recently had minor surgery on my foot. As I was being wheeled in and the anesthetic injected into my IV, I started to lose consciousness and realized how completely vulnerable I was in that state—having to trust that everyone around me, nurses, doctors, etc., knew what they were doing and would act for my welfare. There was no act on my part—I was out of it. But with the Lord, we are partners in our welfare, our eternal spiritual welfare. We put our faith in Him and He directs us through His Spirit, but we have to follow. 

One thing before we start in on these chapters: please check the JST for important changes which are vital to the understanding of what the scriptures say. For example, in the Joseph Smith Translation 1Kings 3:14 reads: “And if thou wilt walk in my ways to keep my statutes, and my commandments, then I will lengthen thy days, and thou shalt not walk inunrighteousness, as did thy fatherDavid.”

1. The Lord blesses Solomon with wisdom, riches, and honor.1 Kings 3:5–28.

When the Lord asks Solomon what he would like, Solomon wisely asks for an “understanding heart.” President Howard W. Hunter explains what this means for us:

If the Lord was pleased because of that which Solomon had asked of him, surely he would be pleased with each of us if we had the desire to acquire an understanding heart. This must come from conscious effort coupled with faith and firm determination. An understanding heart results from the experiences we have in life if we keep the commandments of God.[1]

Here is Elder Stevenson quoting Elder Hales:

First, we start with the intelligence with which we were born. To our intelligence we add knowledge as we search for answers, study, and educate ourselves. To our knowledge we add experience, which should lead us to a level of wisdom. In addition to our wisdom, we add the help of the Holy Ghost through our prayers of faith, asking for spiritual guidance and strength. Then, and only then, do we reach an understandingin our hearts—which motivates us to ‘do what is right; let the consequence follow.’ (Hymns,1985, no. 237.) The feelings of an understandingheart give us the sweet spirit of assurance of not only knowing but doing what is right no matter what the circumstances. The understandingin our hearts comes from a close interdependence of study and prayer.[2]

Following Elder Hales, it is instructive to look at D&C 46:13–26 for the other spiritual gifts that are available to us as we seek for them and do what is necessary to develop them, i.e. use them to bless others.

I can only think that Solomon had the power of discernment when he confronted the two recent mothers. There are a lot of “what if’s,” but he knew what test to set to reveal the true mother of the boy. 

2. King Solomon directs the construction of a great temple and has a palace built for himself. 1 Kings 5–67:1–12.

When I read these chapters, I wondered to myself if perhaps the first indication of Solomon’s downfall was that he didn’t totally concentrate on the temple, but also built himself a grand mansion. Was that hubris? I am minded of King Ludwig of Bavaria whose magnificent edifices are a must see when visiting that beautiful area of Germany. My favorite is the Linderhof—his hunting lodge built on the model of Versailles. Without Neu Schwanstein as a model, would Disney ever have created his theme park? But at what cost to life and limb were these ancient palaces built, and to what end? 

I’ve put a 3D video representation of Solomon’s temple in the additional material at the end of the blog. The difference between the temple and Solomon’s house is crucial: one was directed by the Lord through revelation to Solomon with materials consecrated for that purpose. The other erected as an example of power and riches. 

“Soon after Solomon’s accession to the throne he set about the labor, which, as heritage and honor, had come to him with his crown. He laid the foundation in the fourth year of his reign, and the building was completed within seven years and a half. With the great wealth accumulated by his kingly father and specifically reserved for the building of the Temple, Solomon was able to put the [surrounding lands] under tribute, and to enlist the co-operation of nations in his great undertaking. The temple workmen numbered scores of thousands, and every department was in charge of master craftsmen. To serve on the great structure in any capacity was an honor; and labor acquired a dignity never before recognized. … The erection of the Temple of Solomon was an epoch-making event, not alone in the history of Israel, but in that of the world.” (James E. Talmage, The House of the Lord,pp. 5–6.)

3. Solomon dedicates the temple.1 Kings 8:22–669:1–9.

Since this is the first temple, Solomon delivers the first dedicatory prayer in these chapters. Did you know that all the dedicatory prayers are available on lds.org? Here’s an excerpt from the prayer for the Provo City Center Temple. 

We pray for all who come within these walls that they may come in worthiness and participate with joy and understanding of the great teachings and ordinances and blessings of this house, which are essential to the fulness of Thy everlasting gospel of Jesus Christ.[3]

It’s been over two years since our temple was dedicated, how has this blessing been fulfilled in your lives? 

Elder Renlund detailed some beautiful blessings that will come as a result of family history and temple work:

As we participate in family history and temple work today, we also lay claim to “healing” blessings promised by prophets and apostles.These blessings are also breathtakingly amazing because of their scope, specificity, and consequence in mortality. This long list includes these blessings:
·               Increased understanding of the Savior and His atoning sacrifice;
·               Increased influence of the Holy Ghost to feel strength and direction for our own lives;
·               Increased faith, so that conversion to the Savior becomes deep and abiding;
·               Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going;
·               Increased refining, sanctifying, and moderating influences in our hearts;
·               Increased joy through an increased ability to feel the love of the Lord;
·               Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be;
·               Increased love and appreciation for ancestors and living relatives, so we no longer feel alone;
·               Increased power to discern that which needs healing and thus, with the Lord’s help, serve others;
·               Increased protection from temptations and the intensifying influence of the adversary; and
·               Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole.
If you have prayed for any of these blessings, participate in family history and temple work. As you do so, your prayers will be answered. When ordinances are performed on behalf of the deceased, God’s children on earth are healed. No wonder President Russell M. Nelson, in his first message as President of the Church, declared, “Your worship in the temple and your service there for your ancestors will bless you with increased personal revelation and peace and will fortify your commitment to stay on the covenant path.”[4]

4. Solomon becomes excessively wealthy and marries many non-Israelite women who persuade him to worship idols.1 Kings 10–11.

One wonders how this could happen—after standing in the temple, delivering the dedicatory prayer which he received through revelation. How could this happen that he turned to worship other gods? As Solomon declined, so did the temple. Here is Elder Talmage:

The glorious pre-eminence of this splendid structure was of brief duration. Thirty-four years after its dedication, and but five years subsequent to the death of Solomon, its decline began; and this decline was soon to develop into general spoliation, and finally to become an actual desecration. Solomon the king, the man of wisdom, the master-builder, had been led astray by the wiles of idolatrous women, and his wayward ways had fostered iniquity in Israel. The nation was no longer a unit; there factions and sects, parties and creeds, some worshipping on the hill-tops, others under green trees, each party claiming excellence for its own particular shrine. The Temple soon lost its sanctity. The gift became depreciated by the perfidy [betrayal] of the giver, and Jehovah withdrew His protecting presence from the place no longer holy.” (House of the Lord,pp. 6–7.)




Additional Material

https://www.lds.org/media-library/video/2010-12-31-chapter-31-the-temple?lang=eng
There are no additional material hints in this week’s lesson, but I am appending a short 3D video of Solomon’s temple according to the scriptures.

https://www.youtube.com/watch?v=oiF-wObznds




[1]1962–April General Conference:74, Howard W. Hunter, “An Understanding Heart”
[2]https://www.lds.org/liahona/2017/01/with-all-thy-getting-get-understanding?lang=eng. It is interesting to note that when Elder Stevenson was called as an Apostle, Elder Hales did the write up in the Ensignand specifically said that Elder Stevenson had an “understanding heart.”