Doctrine & Covenants Lesson # 43
“Take upon
You My Whole Armor”
Introduction
One of the things we talked about in our last lesson was
the flood of modern revelation, and one of those currents was For the
Strength of Youth. And also going along with ongoing revelation, the
website devoted to this pamphlet contains many more articles than were
originally printed. The lesson manual suggests referring to this if we are
teaching the youth, but basically these principles apply to us all, no matter
how old or young.[1]
Some that are particularly relevant to the Whole Armor of God are
- “Sexual
Purity” (pages 26–28).
- “Dress
and Appearance” (pages 14–16).
- “Entertainment
and the Media” (pages 17–19).
- “Music
and Dancing” (pages 20–21).
- “Honesty”
(page 31).
- “Language”
(pages 22–23).
Now the women of the Church are not, thankfully Stepford
Wives, nor do we conform to a particular hairstyle or mode of dress. We have
our agency. But we can see from the Book of Mormon how well the Lamanites fared
with their scant loincloths against the well-armored Nephites. So maybe pushing
up against the boundaries on any or each of these areas is dangerous. And
during this coming week, I will commit to looking at my life and see if I am
starting to flirt with danger.
Elder Maxwell said:
“Quite frankly, brothers and sisters,
we should be preparing now to live in a better world. This life is so vital,
but it is such a small moment. And if we are too quick to adapt to the ways of
this fleeting and flawed world, that very adjustment will maladjust us for our
life in the next—a life that will last forever! No wonder those who break this
commandment ‘lacketh understanding.’ By denying ourselves some appetites
altogether, by governing other appetites, and by losing ourselves in service—we
find ourselves (see Alma
39:9; 3 Ne. 12:30). We simply cannot make a difference in the
world if we are just like the lost people of the world. Remember, if the salt
loses its savor … (see Matt.
5:13)! We must resist the wrong fashions of the world. The thirteenth
article of faith does not say that we believe in all things that are popular,
fashionable, ugly, and sensual, and that we seek after these things! Rather,
“We believe in being honest, true, chaste, benevolent, virtuous, and in doing
good to all men” (A of F 1:13). And these attributes depend on each other.”[2]
Regarding Honesty, Elder Bednar explains:
“Honesty is the quality or condition
of being truthful, sincere, candid, and worthy of honor. The word honesty is
related to other words with the same root such as honor and honorable These
expressions share the notion of being genuine, trustworthy, upright,
respectable, and decent. As President James E. Faust, Second Counselor in the
First Presidency, has taught: “We all need to know what it means to be honest.
Honesty is more than not lying. It is truth telling, truth speaking, truth
living, and truth loving.”[3]
Language is a hard one, not necessarily for us, but in
coping with the world around us. Profanities we would never utter, divine names
that we hold sacred, are commonly used all around us. How do we armor ourselves
against that? I don’t have the answer, and that is something I am going to
ponder this week. We must be in the world, mustn’t we? We inevitably will hear
things that hurt our ears, heart, and soul. It isn’t a new problem. Pres.
Kimball tells us:
George Washington … set us a good
example in this regard. When he learned that some of his officers were given to
profanity, he sent a letter to them on July 1, 1776, from which we quote: “The
General is sorry to be informed that the foolish and wicked practice of profane
cursing and swearing, a vice heretofore little known in our American army, is
growing into fashion. He hopes the officers will, by example as well as
influence, endeavor to check it and that both they and the men will reflect
that we can have little hope of the blessing of heaven on our arms if we insult
it by our impropriety and folly. Added to this, it is a vice so mean and low,
without any temptation, that every man of sense and character detests and
despises it.
He goes on to warn us
Let us rededicate ourselves to
reverential attitudes, toward an expression of gratitude to our Lord for his
incomparable sacrifice. Let us remember the modern command, “Wherefore, let all
man beware how they take my name in their lips” (D&C 63:61) .[4]
Thanks for reading. I know Kara will lead us in some wonderful
discussions about all this next Sunday.
Additional resources for this lesson
- “Preparation
of Joseph F. Smith: I Am Clean”: This two-minute video shares the
story of a dream Joseph F. Smith had about moral cleanliness.
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