Sunday, February 18, 2018

Old Testament # 7 “The Abrahamic Covenant”

Old Testament # 7
“The Abrahamic Covenant”
Abraham 1:1–4; 2:1–11; Genesis 12:1–8; 17:1–9

Introduction

In our Teachers’ Council last week, we talked about prayerfully considering asking our class to make commitments, and then following up. Kara and I talked about it for this week and, since the lesson material starts with a discussion on patriarchal blessing. My invitation to you—as a class—is to study your patriarchal blessing and maybe write in your journal something that came to you as a result. Perhaps something that had been fulfilled or something that you might do in order to help it be fulfilled.

One recognizable part of a patriarchal blessing is lineage. Sometime it might be worth looking up what that means. I will put some links in the additional material. But without exception, we are all, either by heritage or adoption, of the family of Abraham through one of his grandsons or (great-grandsons in the case of Ephraim and Manasseh).

When I was at BYU—what is now the Maxwell Institute, I did the index for a book titled
Traditions in the Early Life of Abraham. It was a project that had taken many years to compile, gathering stories from many different traditions about a part of Abraham’s life that is barely covered in the Bible. Although most of it reads like mythology, it nonetheless shows in how great esteem Abraham was held anciently. Our Book of Abraham has an interesting history. I will put some links in the additional material, but here is a synopsis:

On 3 July 1835 a man named Michael Chandler brought four Egyptian mummies and several papyrus scrolls of ancient Egyptian writings to Kirtland, Ohio. The mummies and papyri had been discovered in Egypt several years earlier by Antonio Lebolo. Kirtland was one of many stops in the eastern United States for Chandler’s mummy exhibition. Chandler was offering the mummies and rolls of papyrus for sale and, at the urging of the Prophet Joseph Smith, several members of the Church donated money to purchase them. In a statement dated 5 July 1835, Joseph Smith, declaring the importance of these ancient Egyptian writings, recorded: “I commenced the translation of some of the characters or hieroglyphics, and much to our joy found that one of the rolls contained the writings of Abraham. … Truly we can say, the Lord is beginning to reveal the abundance of peace and truth” (History of the Church, 2:236).

1. God covenants with Abraham. Abraham 1:1–4; 2:1–11; Genesis 12:1–8; 17:1–9.

Before we get into covenants, in light of our discussion last Sunday, notice what it was that Abraham desired to have in Abraham 1: the Priesthood.

President Benson:

“Abraham, a righteous servant of God, desiring as he said, ‘to be a greater follower of righteousness,’ sought for these same blessings. Speaking of the order of the priesthood, he said: ‘It was conferred upon me from the fathers; it came down from the fathers, from the beginning of time … even the right of the firstborn, or the first man, who is Adam, our first father, through the fathers unto me.’ (Abr. 1:2–3.)” (“What I Hope You Will Teach Your Children about the Temple,” Ensign, Aug. 1985, 9).

Elder Neal A. Maxwell:

 “The true disciple has an inborn questioning to know, personally, all that God is willing to teach us. Nephi could have accepted gladly the vision of his father, Lehi. But Nephi ‘desired to know the things that [his] father had seen.’ (1 Nephi 11:1.) Abraham sought, even though he had a father who had turned from the faith, ‘for greater happiness and peace’ and ‘for mine appointment unto the Priesthood.’ (Abraham 1:2, 4.) Abraham described himself as desiring ‘great knowledge, and to be a greater follower of righteousness’ (Abraham 1:2), questing for the word of Christ. Divine discontent in the form of promptings can move us to feast because we know that by feasting we can increase our knowledge, effectiveness, and joy” (Wherefore, Ye Must Press Forward [1977], 119).


Why is it so important that we understand the covenant that God makes with Abraham. We have seen covenants before—we didn’t get to talk about it last week, but God re-covenanted with Noah the promise he made to Enoch (see JST Genesis 9:22–23) which was to perpetuate to all their seed. Here is a table detailing what we know as the Abrahamic Covenant.

Earthly Blessings:
A promised land to live in (Abraham 2:6, 19; Genesis 12:7; 17:8)
The gospel of Jesus Christ and the priesthood for Abraham and his posterity (Abraham 2:9–11; Genesis 17:7)

Eternal Parallels:

The celestial kingdom (D&C 88:17–20)

Eternal marriage and eternal increase (D&C 132:19–22)
Exaltation and eternal life (D&C 132:23–24)

Here’s President Nelson

Anciently, the Lord blessed Father Abraham with a promise to make his posterity a chosen people. References to this covenant occur throughout the scriptures. Included were promises that the Son of God would come through Abraham’s lineage, that certain lands would be inherited, that nations and kindreds of the earth would be blessed through his seed, and more. While some aspects of that covenant have already been fulfilled, the Book of Mormon teaches that this Abrahamic covenant will be fulfilled only in these latter days! It also emphasizes that we are among the covenant people of the Lord. Ours is the privilege to participate personally in the fulfillment of these promises. What an exciting time to live![1]

2. We are heirs to the blessings and responsibilities of the Abrahamic covenant.
If you have been able to re-read your patriarchal blessing, you have confirmed that you are of the seed of Abraham, his descendants.

Elder Joseph Fielding Smith said: “The great majority of those who become members of the Church are literal descendants of Abraham through Ephraim, son of Joseph. Those who are not literal descendants of Abraham and Israel must become such, and when they are baptized and confirmed they are grafted into the tree and are entitled to all the rights and privileges as heirs” (“How One May Become of the House of Israel,” Improvement Era, Oct. 1923, 1149).

So unequivocally we have a responsibility to share what we know and what we have. But, as President Nelson said, it is an exciting responsibility.



Additional Materials


Patriarchal Blessings
If you can’t find yours:

Video about lineage

Mormon Channel on YouTube #62 What is a Patriarchal Blessing, talking with Peter Mourik who gave me my patriarchal blessing and for whom I typed some 300 blessings which I was in Germany.

Abraham

Information on the Traditions book


Explanation about the Book of Abraham




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