Saturday, August 8, 2015

Prophetic commentary for selected verses from Acts 10-15

re: Acts 10:7-8, President Thomas S. Monson has advised us to “never postpone a prompting” (October 2012 Conference Report [CR]; April 2005 CR; October 1999 CR; June 1997 Ensign).

re: Acts 10:11–14; 11:1–3; 13:42-46;  . . .

. . . The Prophet Joseph Smith once said: “[I have had] great difficulty in getting anything [new] into the heads of [the members]. It has been like splitting hemlock knots with a corn-dodger for a wedge, and a pumpkin for a beedle….  [S]ome of them will … fly to pieces like glass as soon as anything comes that is contrary to their traditions.” (Teachings of Presidents of the Church: Joseph Smith, 520.)

. . . President Brigham Young said: “I am … afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him.  I am fearful they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken that influence they could give to their leaders, did they know for them-selves … that they are led in the right way.  Let every man and woman know, by the whispering of the Spirit of God to themselves, whether [they] are walking in the path the Lord dictates, or not.” (Discourses of Brigham Young,135; quoted, e.g., by Elder Ezra Taft Benson, Apr 1972 CR, and by President James E. Faust, Oct 1989, CR.)

. . . President Joseph F. Smith said: “[We must build] upon the truth, the whole truth, and nothing but the truth, for we cannon build upon error and ascend into ... the kingdom of our God (October 1917 Conference Report, 3).

. . . President Harold B. Lee said: “You may not like what comes from the leaders of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life. But if you listen … with patience and faith, the promise is that ‘… the Lord God will disperse the powers of darkness from before you.’” (Teachings of Presidents of the Church: Harold B. Lee, 84-85.)

. . . Elder Richard G. Scott has said, “[We] have the responsibility to determine if there is any part of [our] culture or traditions … that must be discarded….. I have found how difficult this is as I work to overcome some of my own incorrect traditions.  Culture and traditions become an inherent part of us. They are not easy to evaluate objectively. Carefully study the scriptures and counsel of the prophets to understand how the Lord wants you to live. Then evaluate each part of your life and make any adjustments needed … to set aside deeply held convictions or traditions that are not in harmony with the [Gospel].” (April 1998 Conference Report.)

. . .  Sister Susan Bednar recently suggested that we should “always look at what [w]e learn [from secular sources] through the lens of the Gospel, and never look at the Gospel through the lens of what [we] learn [from secular sources]” (“Elder and Sister Bednar: Face to Face,” May 2015, www.lds.org, 46:50).


Regarding Acts 12:1–4, President Joseph F. Smith said, “There never should be a day pass but all [members of] the Church should lift up their voices in prayer to the Lord to sustain [their leaders]” (Teachings of Presidents of the Church: Joseph F. Smith, 211; quoted in New Testament: Gospel Doctrine Teacher’s Manual, 127).

Regarding Acts 15 . . .

. . . Elder David A. Bednar has said: “[Some may] have the mistaken notion that every element of revelation coming to the ward, [stake, or Church councils] has to come through the [presiding officer]. By virtue of his keys, he has to acknowledge it and affirm it, but he doesn’t necessarily have to be the only vehicle through whom it comes.” (November 2010 Worldwide Leadership Training Meeting.)


. . .  Elder D. Todd Christofferson has said, “Council deliberations often include a weighing of canonized scriptures, the teachings of Church leaders, and past practice. But in the end, just as in the New Testament Church, the objective is not simply consensus among council members but revelation from God. It is a process involving both reason and faith for obtaining the mind and will of the Lord.  At the same time it should be remembered that not every statement made by a Church leader … constitutes doctrine. It is commonly understood in the Church that a statement made by one leader … often represents a personal … opinion, not meant to be official or binding for the whole Church.” (April 2012 Conference Report.)

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